The Church Invisible (4 of 4)

A spring day in Tucson: the sun beats down, already, the heat magnified or diminished by the absence of humidity, I can never figure out which. On a mid-morning  run with a friend and the air hangs heavy, with heat, with smells of a morning-after detoxification, with my own history.  Biennial trips to this town are conducive to foolish sentimentalism, particularly if one already tends that direction, and much of me is here in Tucson.  Almost all of me is of the desert.[1]  Here for, some would say, an overdue wedding (though nothing good in the desert happens quickly), we run on a Mesquite and Willow Acacia-lined path along the Rillito, a sanded wash that lately, due to groundwater pumping and population and a depleted Tucson Basin aquifer, only very occasionally answers to River; scattering in front of us Harris’s Antelope squirrels and Lesser Earless lizards, brave until we are right on top them and then sprinting away, blindingly quick and beautiful in a devilish sort of way.  The desert, it seems to me, despite its desolation and acerbity and extortive leanings, is accommodative and prone to potential.

Example: the wash.  Heavily vegetated and waiting for liquid fulfillment, patiently, it bides its time as a temporary reprieve for anything with legs, or wings, non-discriminatory; and there, on the banks, the presently vacant City of Fun, Inc. carnival, octopus arms and mallet-ended fulcrums and tea-cupped turntables dormant but for one man hosing down a tractor-trailer; fleeting, precarious joy in abeyance only until the sun goes down when it will then come to life, iridescent with light, and the momentary absence of worry; with the sparkled pubescent longing to steal a moment alone, if for only a flash, at the top of the Ferris wheel or in the darkened back corner of the House of Horrors; here, continuing on the path, the Cactus Wrens and Vireos and Abert’s Towhees calling safely from the spiked confines of the ocotillo and acacia.  They can leave – they do have wings – but they do not.  Something keeps them here, something in this non-judgmental desert that lets you, if you can stand it, be who you are and stay as long as you want; it is addictive, it becomes home in a way that is either incapable of or beyond description – that somethingness Edward Abbey reduced to, well, “something”: there is something there which the mountains, no matter how grand and how beautiful, lack; which the sea, no matter how shining and vast and old, does not have.[2]

The desert, though it can be a trap, an inert ambush lying passively in wait, where it will, if you let it, consume you, leaving you parched and cracked-lipped if you are lucky, starched-white boned if you are not; is also a preservative, sanguinity and resilience rewarded by people or things (a fifty-year old truck) from the past, the discovery striking in you a flint of something, nostalgia or love or a rumination on destiny, if such a thing exists.  Surely this truck doesn’t have one, it has neither destiny nor free will, it has no choice in its fate but there is something, a sum of parts or energy or personality or history.  The arid, high desert has preserved the truck, and memory may preserve emotions, but there is always something more, something frequently both frustratingly and gloriously invisible and unexplainable in its potential.

This church invisible has converted me, and I have self-imposed a deadline of the first week of July to finish the truck.  I work relentlessly.  I have done all I can do with it in my own garage, and for the last several weeks it has occupied a spot in Anthony’s workshop, where I can use both his tools and his expertise.  I go there on weekends, a coffee in one hand and an offering in the other, a twelve-pack of lemonade or a bottle of Fast Orange hand cleaner, something to karmically defray both the kindness Anthony has shown me and the experience I am taking.  Today we remove the bed, crisscrossing nylon webbing from alternate corners of the truck and then raising it using Anthony’s homemade hydraulic lift, setting it back down on a wheeled-cart where Anthony will tend to it later. We set to work, Anthony surgeon to my lumberjack, he cuts, removes, copies, welds, grinds and paints the multiple rusted-out spots on the truck, leaving not a trace of his graft and simultaneously allowing me to keep my grandfather’s truck almost entirely in the original.[3]

I, alternatively, am the antithesis, methodically breaking rusty bolts, crudely spray painting smaller parts, oafishly grinding away at the frame with a steel wire wheel.  It is here, I decide, my grandfather’s truck becomes mine, decades of Nevada dirt and rust and mouse turds and Cottonwood leaves falling from places that haven’t seen the light of day in almost fifty years, my grandfather no doubt wondering what in the world it is I am doing expending so much time and energy scrubbing half-century old leaf springs.  He was a man who spent a life time making something, using his hands, concluding each day with a visual confirmation that his toil had amounted to something identifiable, even if it were grading a stretch of road or irrigating an alfalfa field or shoeing a horse or front-end loading buckets of dirt from one place to another, and I wonder if perhaps he, over his lifetime, had become desensitized to the emphatic corporeal nature of what I feel only after working on my truck; this thing I encounter after seeing my reflection in a hand-shined stainless steel grill, or in grinding away the rust from the frame to reveal a stamped FORD emblem, unchanged over the lifetime of the company; or in hearing the basso, diaphragmatic WHUMP of the laden door closing soundly against the metal cab.

There is a shameless self-satisfaction I find at the end of these days, a mute self-aggrandizing I proudly display in the grease and paint on my one pair of Carhartts; the dirt in my fingernails an unmistakable sign that I worked, the progress on the truck visible to anyone who looked at it in the morning and then again in the late afternoon.  I become obsessive, my need for organization and aggregation and order manifesting in the urge to remove one more bolt, or clean one more part, or paint one more piece, and I find myself unable to distinguish between a need to finish the truck or to extend my time restoring it.  The truck, the desert, the end of my time in Tennessee, the preparation for yet another move, this reconnection, albeit temporary, have all made me pensive and introspective.

But now the truck is finished, and it is beautiful.  The oxidized powder-blue has been replaced by the original, Baffin Blue, contrasted by a two-tone of Corinthian white on the hood, a band along the top of the bed, and in the interior.  All the rubber is new, the clouded stainless steel burnished, the bench seat reupholstered, gearshifts and heater box painted.  Anthony has patched the floor pans and corrected all the imperfections accumulated over a lifetime of camping, deer hunting, and pulling horse trailers through creosoted, dusty roads at the whims of a transplanted New Jersey Irishman and his brood.

Anthony assures me there is no other truck in existence like this one, and my instinct is to respond of course there isn’t, but then I realize he is speaking about its appearance, the fact it is four-wheel drive and has the original tailgate and an aftermarket diamond plate rear bumper and brush guard attached to the frame through a customized grill.  Because this thinly veiled posit that a 1962 Ford F100 is somehow metaphorical, well.  That’s just silly.

 


[1]Sand gets everywhere, even in veins.  Another blood line: Nicola Hage, a blue-eyed five foot ten inch Syrian, left modern-day Lebanon sometime in the early 1900’s with fifty dollars in his pocket, in search of a brother and the idea of America on his brain.  He made his way first to Turkey and then to Le Havre, France, where on November 12th 1910 the twenty-one year old paid second-class stowage on the S.S. Chicago to New York City, watched his name entered into the Ellis Island registry ten days later, and then headed west, eventually finding himself in el Triunfo, Baja California Sur, a silver mining boomtown 3,500 miles from New York and 9,000 from his home. What drives a man to go to such trouble, such great lengths, passing by so much opportunity and wonder and novelty existing between there and here? What continued to push him west? Was it a condemnation; a serial reminder of repeated failures, of loves lost or stabbing epithets or miscommunications? Was it simply a thirst for adventure? A woman? Or was it a collective; the potential only men like him could see in the precious metal nimbus setting daily behind mountains that seemed to only get bigger as he headed west, a beckoning Tantalus drawing in a man who chose only to follow the sun. I want my great-grandfather to have found his brother and whatever else he was looking for. I want to picture him in el Triunfo with silver in his pockets, a Mexican woman on his arm so achingly beautiful it made his heart clench, the grainy dirt under his leather boots familiar, assuaging whatever homesickness he had for the deserts of his middle-east, a nirvanic look on his face when he learned enough Spanish to translate the name of his new town, his face turning up to the warming sun as the word slipped quietly from his lips: “Triumph. Goddam right.”

[2] Or, “what is this life if full of care we have no time to stand and stare? Eh? Take off your shoes for a while, unzip your fly, piss hearty, dig your toes in the hot sand, feel that raw and rugged earth, split a couple of big toenails, draw blood! Why not?” Edward Abbey, Desert Solitaire (1968)

[3] Though I purchased a used hood and two fenders from a tooth-deficient man in southern Tennessee, Anthony used them only to patch the original parts, and the truck remains essentially 100% in the original.

The Ninth Life

My grandfather spent the first months of his life as a widower sleeping above the covers of his decades-old queen size bed. Changing the sheets required the initiative of his daughters; my grandfather felt that if he washed anything he would lose, forever, the pillow-case smell of his wife. He and my grandmother had been married some fifty years when she died over twelve years ago, and in some sense, I think, he has simply been waiting around to die.

Over the last few days, it seemed increasingly likely that day had come.  My grandfather isn’t supposed to have aspirin, but had unknowingly been swallowing 325 mg of the stuff each time he followed up his vanilla ice cream with an Alka Seltzer tablet.  The aspirin ate a hole in something, he started leaking blood internally, then throwing it up.

We have been down this road before.  Several times in the last few years, and a few isolated events over his lifetime, have prompted his five children to make the one- to seven-hour trek from the nether regions of Nevada to his hospital bedside, muscling past the hovering priest and fawning nurses (even in the throes of death, he’s a bit of a charming fellow).

But again my grandfather has defied the cumulative effects of age, odds, loneliness and preservatives; again his children have packed up and went back home, heads shaking in equal parts admiration and disbelief.  To be fair, for a man who subsists almost entirely on bear claws and Hot Pockets, every day he gets up is a spit in the face of the devil himself.

A funeral is an ablution for the life of man.  Tragic and cheerless for those who die young; a maudlin celebration for those whose lives have been full and satisfying, but an ablution regardless.  It is also, unfortunately, a chit you can use just once.  But why?  Why are there no eulogies for the living?

My grandfather has always been, with the exception of his brief hospital stays, in full control of his faculties.  He continues to hunt and ride horses even in his 87th year, walks daily, and possesses a wit that seems to only get more lascivious as he ages (he recently told his nurses he didn’t want an X-Ray because he was worried it would make him sterile).  He takes my grandmother with him just about everywhere he goes, she the permanent resident of the left side of a small oak box, he the would-be tenant of the right. He buys her flowers regularly. When he comes into town on cold-day errands he leaves grandma at his youngest child’s house so she won’t get cold, and if he wants to stay only briefly grandma provides a ready-made excuse: can’t stay long, I’ve got your grandmother in the car.

My grandfather is simple.  My gut tells me that definition means something different to you than it does to me, but I don’t know a better single word to convey my admiration for the man.  Dictionary-dot-com lists twenty-nine different uses, and of those I think the one coming closest is free of deceit or guile; sincere; unconditional.

A high-school graduate, in his lifetime he has been a first-generation American, a hair-tonic hocker, a newspaper boy, a retriever of moonshine for the drunks under Bayonne’s bridges, a sailor, a World War II veteran, a pipe-fitter, a miner, construction worker, heavy-machine operator and a member of the Greatest Generation.  He is a pioneer, part of the post-World War II westward migration; a cowboy, a hunter, an amateur rancher, artist, and leather-worker; a husband, father of five, grandfather to eighteen and great grandfather to sixteen (with number seventeen on the way).

He is also, for me, an unfalteringly good example of what it means to be a man.  He wishes ill-will to no one, and is the least judgmental person I know.  I have never heard him raise his voice and never heard him swear in anger.  He deflects praise, takes responsibility for his actions and expects others to do the same. His most prized possession – he told me once – is his family.  No contest.  I know every man sins, but I wager we could use both hands, less thumbs, to accurately account for the times in his life he has lied, cheated, or stolen (and make fists if you want to count the times he failed to correct it). He used to drink, daily, but when he realized he was an alcoholic he just quit.  No twelve-step program, no intervention, no relapse – he just quit.  Simple.

He uses words sparingly.  I once read Ernest Hemingway won a bet by writing a story with just six words (For sale: baby shoes.  Never worn); I think grandpa could give him a run for his money.   If something doesn’t sit well with him, he might say “that’s not right.”  Only later, after I began to develop my own moral compass, did I realize he didn’t mean “that’s incorrect,” but something much, much closer to

life is but a series of decisions, of interwoven threads not only keeping you tethered to the ground but keeping your friends and families close, close where they can pull you back down, if need be, or even give you yards of slack to make your own way.  If you are lucky, you can pull them right along with you, or let them lead you back on course.  But if you make that choice, or tolerate those who choose to make such decisions, even in passing, you might take those first steps down a path that ends someplace you just don’t want to be.

He grew up in Bayonne, New Jersey, one of the most densely populated cities in America, but home is, and has been, a double-wide trailer at the end of a quarter-mile long dusty road in the high deserts of Nevada.  And though his blood is Irish, and his heart belongs to a dead German, his soul is unmistakably and firmly set in the salty dirt of the sagebrushed American West.  Here was – is – his dream: to own a horse, to be a cowboy, to raise a family and work the dirt and hunt and fish and never take more than you need and respect others and have your own space.  And he did it, he has it all – maybe not much to you and I, but it is everything he ever wanted.  Simple.

Josey Wales is one of my favorite fictional characters, and I have only recently put a fine point on the reasons why: but for the six-shooters and the inclination towards serial killing, he is a man who reminds me of my grandfather.  I think he and Josey would get along right well.  Neither say much, but say what they’re going to do and do what they say.  Both kind to animals and lovers of the earth, they have understated senses of humor, respect other people and above all else love their families.

Appropriate, then, to borrow Josey’s simple words for a fallen companion and put them to my living grandfather: I rode with him, and I got no complaints.